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A haunting dream that will not relent pulls author Kent Nerburn back into the hidden world of Native America, where dreams have meaning, animals are teachers, and the “old ones” still have powers beyond our understanding. In this moving narrative, we travel through the lands of the Lakota and the Ojibwe, where we encounter a strange little girl with an unnerving connection to the past, a forgotten asylum that history has tried to hide, and the complex, unforgettable characters we have come to know from Neither Wolf nor Dog and The Wolf at Twilight. Part history, part mystery, part spiritual journey and teaching story, The Girl Who Sang to the Buffalo is filled with the profound insight into humanity and Native American culture we have come to expect from Nerburn’s journeys. As the American Indian College Fund has stated, once you have encountered Nerburn’s stirring evocations of America’s high plains and incisive insights into the human heart, “you can never look at the world, or at people, the same way again.”
- Sales Rank: #40969 in eBooks
- Published on: 2013-10-01
- Released on: 2013-10-01
- Format: Kindle eBook
Most helpful customer reviews
45 of 47 people found the following review helpful.
another MASTERPIECE from Nerburn
By Tom A. Kanthak
This time Nerburn starts having vivid dreams. They're relentless, confounding, and ominous. Eventually, they propel him into his third encounter with the American Indian world of Dan the Elder; Grover the grouch; Jumbo the gentle giant; a slobbery orphan dog; a wistful, young girl with an old soul; a woodland Anishinaabe man known by Dan as one of "the old ones" who raises buffalo; and a gruesome Indian insane asylum in South Dakota.
Of the three books Nerburn has written on his experiences with the Indian people of "Dan the Elder's" world, "The Girl Who Sang to the Buffalo." is the most fleshed-out, mysterious, awe-inspiring, sad, humorous, suspenseful, and courageous. Nerburn walks to the edge of a deep precipice of human understanding and shows us the terror and magnitude of things Western Europeans may never fully understand. In the framework of indigenous spirituality, cosmology, and culture all things are connected. In the hands of the literary master craftsman Kent Nerburn, the disparate landscapes, personalities and situations in his book are also connected and profoundly meaningful.
Nerburn has an understanding of the Native culture that transcends the best efforts of theologians, anthropologists, sociologists, the Bureau of Indian Affairs, American government, and zealot do-gooders. He puts himself in situations he knows will pummel his ego but lead him to a place of knowledge and understanding. To be available for these teachings, he is lead across axel-busting-back-country roads, greasy roadhouses, a senior citizens home, deep forests, encounters with a menacing buffalo bull, and a historically suppressed Indian insane asylum. Most often, he is reluctant to challenge his own comforts but always committed to his friendship with Dan the Elder, and subsequently, the search for Dan's long-lost sister, Yellow Bird.
The Hiawatha Asylum for Insane Indians, Canton, SD (1901 - 1934) was an institution in a small town in southeastern South Dakota that was the brainchild of Indian agent and Republican Senator R.F. Pettigrew and Canton's former town mayor, Oscar Gifford. The former mayor wanted to promote jobs and bring esteem to an otherwise unknown entity on the edge of the western prairie. It was, ostensibly, erected to serve the truly desperate Native individual who suffered from "mental illness" and needed institutionalization. In fact, Gifford was a land developer who made out pretty well on the deal and became the first Administrator of the asylum without any prior medical experience, knowledge of hospitals, psychiatry, or Native Americans.
The Indians? You guessed it - they got screwed again: chained to radiator pipes; abandoned in locked cells to lie in their own filth for weeks; forced labor; beaten and tortured; and most of them never heard from again. One hundred and twenty one "inmates" were buried in graves that now lie between the fourth and fifth fairways of the local golf course. The asylum was the last place Dan's sister was suspected of being seen or heard of alive.
Enter Nerburn. Armed with new information about Dan's sister that is related to his unusual dreams, Nerburn travels back and forth between Minnesota, South Dakota, and remote forests of Northern Minnesota more than once finding, again and again, one more clue or possibility in the search for Yellow Bird. In between the many miles of his travels, he witnesses events and situations that tear at the tenuous membrane of our understanding of reality. For "the old ones", it is business as usual. For the readers of this of this book, it is phantasmagoric.
There are "homilies" in all of Nerburn's "Dan the Elder" books that should be required reading for every history, social studies, and religious studies program in our public schools. The words of Grover in chapters 16, "Priests and Pelicans":
Most white people who come out to the rez, they're easy to figure. They start poking around, asking allsorts of things, want to get close real fast.
`Take me to ceremony. Can I do a sweat? Can you give me an Indian name? How do I earn an eagle feather?' They bring a box of used clothes and think that gives them the right to stick their nose in everywhere. Or else they come out here all Native with ponytails and Great Spirit talk, claiming they were an Indian in a past life or that they had a Cherokee grandmother. . .
You respected him. You respected the job he wanted you to do.
You respected the distance between our people and yours.
You had patience and you kept your mouth shut. . . .
and Dan's words in chapter 24, "Two Worlds Inside You":
It hurts my heart when I feel myself becoming weak to the
old ways. It dishonors the ancestors. But I get so tired. All us
Indian people get tired. Your people are like a big bully come into
our house knocking us down, over and over. Every time we stand
up you knock us down again. You kill our language, you kill our
traditional ways. You make fun of us in your movies and disrespect
us with your sports teams. You put us in jail for practicing
our ceremonies. You keep beating us down until we can't remember
who we were and we don't know who we are and all we have is what
you tell us we're supposed to be.
are examples of the words of the Native people that need to be heard by everyone. What Nerburn relates to us in Chapter 17 demonstrates the need for absolute trust and honesty with the Native people and we need to hear it.
Kent Nerburn is committed to mutual understanding between the dominant society of the Christian Western European and the indigenous people of this continent. He, of course, is not alone in that effort. However, he is one of the few who brings humanity and perspective to an acrimonious relationship between two opposing cultures. He knows the difference between the humanity of his Indian characters and the "idea" of what an Indian should be.
Below the surface of his literary skill rides the underlying question posed by Harvard researcher and ethno botanist, Dr. Wade Davis, "What does it mean to be human and alive?" Nerburn brings humanity to the indigenous milieu and gives flesh and bones to people who were perceived as "non-human" by a society that felt it knew what was best for the "savages."
Abandon all preconceptions ye who enter this realm of the indigenous world of the seen and the unseen. You may not believe what you see and hear but for the Indian people it's all connected.
To hear and see Kent Nerburn talk about his work, go to:
http://youtu.be/IgHs9uk5qYI
26 of 27 people found the following review helpful.
Extraordinary
By just kath
Not since Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux by John G. Neihardt have I read a book that touched my heard in this way. Many years ago, why my children were young, I brought home a copy of Black Elk Speaks that I had found in a second hand books store and it wouldn't let me leave without it. Since that days, so long ago we have probably purchased six other copies, one for each of my children, and two or more for lending.. one to stay home. I have lost count. This will join the battered copy of that book on my shelf, the one where the books live that will always stay with me. This book, The Girl Who Sang to the Buffalo: A Child, an Elder, and the Light from an Ancient Sky by Kent Nerburn is a life changer, a spirit toucher, a heartbreaker. This is a story, and it is a truth.
Why do these books touch me is so strong a way? I don't know, as in this lifetime, I have not walked in the shoes of any but a white woman, but somewhere in the past, in a lifetime long ago, I think I knew. For this reason, I think I can also hear the ring of truth in words spoken, or written. I found this book waiting patiently for me on a list of Vine books, and I knew it had to be mine.
You will read the story of Yellow Bird, her family and her her ancestors, and her gifts. This is a story of how gifts are passed, how elders remember and why. This is a story of the world the way it was meant to be, not what we have twisted it into.
Recommended.
23 of 26 people found the following review helpful.
The power of an avalanche!
By Trudie Barreras
The best way I can describe this book is to liken it to an avalanche that begins with a tiny ball of snow dislodged on the upper slopes and eventually turns into an awesome force. Nerburn begins by describing in simple and somewhat spare language a recurrent dream that sends him out to revisit an earlier quest that he fears he didn't adequately complete. It ends with a mystical experience of profound power and beauty, played out under a truly awesome display of Northern Lights and amidst a herd of buffalo. Along the way, Nerburn provides vivid characterizations, significant humor, and deep spirituality. He also gives an almost unendurably painful view of the viciousness of the methodical destruction of Indian culture perpetrated by the boarding school system and other interventions of white society's style of "pacification by intimidation and domination".
Let me emphasize that the awareness of the incredible predations of white culture upon the indigenous inhabitants of the Western Hemisphere is not new to me. From a purely personal viewpoint, I have two Navajo sons-in-law and five grandchildren who are members of the Navajo tribe. Before that, I grew up in New Mexico, and my father, as an artist, was deeply in touch not only with the Pueblo culture in the Rio Grande River valley, but also was deeply in tune with the natural world in the "Land of Enchantment". I have read extensively, including the works of Victor Villase�or, whose book "Beyond Rain of Gold" was actually the first book I reviewed for Amazon Vine. However, I am, like Nerburn, unavoidably "white" (or Anglo, as we preferred to say in the Southwest), which makes it essentially impossible to be other than an interloper to some extent.
I have to add one other vital point in my review of this book. Just a couple of weeks ago, at the author's request, I reviewed the book "Quantum Jumps" by Cynthia Sue Larson. In it she presented a completely coherent, scientifically focused, discussion of many of the phenomena of consciousness that are in fact part of the experiences Nerburn discusses here. These include dream communication, connection between minds widely separated both in time and space, and so on. I have often previously noted a "cluster effect" with respect to ideas that come to my attention. I can't help but be aware of the incredible synchronicity in this case between the concepts Larson shares and the experiences and events Nerburn describes.
Although I haven't read Nerburn's previous titles in the series that culminates with this narrative, I have no doubt they would be very rewarding. However, I get the sense that this book may well be the author's masterwork. It is important at every level, but for me especially it is more than anything else a clarion call to revisit the arrogance of our culture of dominance and technology, and to open our hearts to ways of being respectful towards and in communication with deeper consciousness, broader wisdom, and more profound love.
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